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http://www.flickr.com/photos/brit_chick/243074536/

I found this last night and thought it would be worth sharing here, maybe as a commemorative of the Dionysos shrine that I am working on setting up. It's strange how people seem to conduct devotional work during the same period of time for the same deity...

Favorite part: “On one level, the ‘Rites of Dionysus’ is a faithful translation of the Dionysian myths. On another the work gives shape and form to the powerful forces that lie beneath the everyday appearance of ‘civilized’ reality; forces that reflect our essence and what we are capable of.”
 
 
 
 
 
 
Agricultura: Today was planting day for me – tomatoes, corn, cucumbers, carrots, peas, beans, peppers, et cetera. I set up a small shrine at the base of the large “burning tree” (as I call it, because it has scars from lightning) in the center of the garden area and lit candles there for Zeus, Demeter, Dionysos, and Apollon as well as for the local land spirits.

Linguagem: I have been thinking a lot lately of language’s role in Hellenismos. Typically, I think that we tend to want to use ancient Greek for everything, and I’m not so sure that I find this agreeable. I do not feel that just because one practices the religion of a culture that the said culture needs to be embraced in everyway. Hellenismos is a new religion, in this form it has not existed until very recently, and as such there aren’t any real ties to speaking a specific language in order to fulfill certain religious goals unless we invent them. That being said, I have no problem reciting ancient hymns in the language that they were originally composed in. I just do not think that our entire religious life needs to be enveloped by a language that is not spoken outside of role-playing groups and university classrooms or one that we do not have a very good understanding of at the present time. To me it is comparable to walking through New York City speaking Old English. I am all for the language of the people, as are most religions (besides Islam and Orthodox Judaism of course). 
 
 
 
 
 
 
I’m finally thru with the bustle of the month, which has definitely taken its toll on me. After writing nearly sixty pages on Che Guevara…well I’m feeling a little wasted as far as my ‘urge to write’ is concerned. This weekend, however, I do plan to resume the task of working on the essay that I wrote about nearly a month ago. 

More Honey:
I found this lovely little essay on bees on the about.com archive; I think it’s interesting.

Hellenismos:
Just as my views and opinions of the faith are ever changing, so too is the wonderful Wikipedia article on the subject. I haven’t had a chance to read all the way thru the new one, but it definitely serves as some food for thought. I’ve been absent from the lists for quite some time, so I’m interested in seeing how the theology has continued to evolve (honestly, it does seem to have the ability to evolve in very short periods of time).
 
 
 
 
 
 
http://www.thechestore.com/Che-Guevara-United-Nations.php

I thought that this might be worth sharing...I find it very thought provoking. It's sad that he was executed by the Bolivian government just three years later. He was an incredible man. Anyway, enjoy and I wouldn't mind reading your impressions.
 
 
 
 
 
 
Vodoun: Recently on the Neokoroi forum we discussed some syncretism between Hellenismos and other faiths. Todd and I especially wrote about how we see Apollon manifesting in some Afro-Caribbean faiths, which was quite interesting to me. This morning I went and subscribed to a Vodoun forum to continue my studies, and hopefully fill out my devotional practice.

Architecture: Europeans here have probably heard of Santiago Calatrava, being that he is nearly a celebrity in that part of the world, at least as far as I’ve heard. Here in the States, he is working on oodles and oodles of projects including a 2,000 foot-tall tower in Chicago and a WTC transportation hub. Before, buildings only consisted of construction, vessel, and envelope; Calatrava has mastered movement as well. In that regard, he reminds me quite a bit of Alexander Calder.

The Honeybee: National Geographic recently published an article entitled “The Real Jamestown,” it considers the Americas before Columbus and shows how the colonists rebuilt the New World from the ground up by importing different species of just about everything imaginable. One of the most interesting of these species for me is the honeybee, without which the Americas would not be able to support the plethora of fruits that it does today. Besides that, I really just love honeybees. Did you know that pure honey, developed by none other than the honeybee, cannot support bacteria making it an excellent antibacterial agent?

Some Grade A McDonald's Honey )
 
 
 
 
 
 
As I was typing the first section of my essay (which may pleasantly surprise a few of you, if I ever finish it), I began thinking of Apollon’s move to the Hyperborean during the winter months and how that relates to him usually having a different “feel” during said time, to me. I would say that this “feeling” is almost Odinic in nature. So, I’m curious: does Apollon’s nature seem to change during the winter months for you, and how would you describe the change?

By the way, since the I am on the topic, I suppose I should share with you all this nifty essay, written by a less-than-admirable person.
 
 
 
 
 
 
From theoi.com:

“The people of Epeiros and all strangers sojourning there, beside any other sacrifice to Apollon, on one day in the year hold their chief festival in his honour with solemnity and great pomp. There is a grove dedicated to the god, and round about it a precinct, and in the enclosure are Drakones (Serpents), and these self-same Serpents are the pets of the god. Now the priestess, who is a virgin, enters unaccompanied, bringing food for the Serpents. And the people of Epeiros maintain that the Drakones are sprung from the Python at Delphoi. If, as the priestess approaches, they look graciously upon her and take the food with eagerness, it is agreed that they are indicating a year of prosperity and of freedom from sickness. If however they scare her and refuse the pleasant food she offers, then the Serpents are foretelling the reverse of the above, and that is what the people of Epeiros expect." 
                                                                                                          - Aelian, On Animals 11.2

 
 
 
 
 
 

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